The Nehru Memorial
Museum and Library
cordially
invites you to The Seminar
at 3:00 p.m. on Tuesday, 4 September 2012
in the Seminar Room, First Floor, Library Building
on
‘From the
Margins Looking In: The child- state relationship revisited’
by
Dr. Vijayalakshmi Balakrishnan,
Independent
Scholar
Abstract:
The proposed talk will
ask who all get to be included in the story of the nation-being-built. Based on
the book, Growing Up & Away,
Narratives of Indian Childhoods, Memory, History, Identity,( 2011) the
presentation will explore what happens to our understanding of borders and
boundaries, frontiers and faultiness, when children are included as
participants in the making of meaning.
Memory, history and
identity play central roles in how childhood is understood and experienced. The
potential for violent clashes among and within communities largely involve
disputes over history and destiny, linked as they are to the unresolved legacies
of the partition of British India.
Through many historical
decisions and select recent illustrations, the presentation will provide
evidence of how some of those responses continue to resonate in the ways in
which the State responds to situations of conflicted citizenship.
Growing Up & Away, Narratives of Indian Childhoods, Memory, History, Identity, traces the evolution of the child rights
discourse in post-Independence India,
suggesting that there are different and political ways of thinking about childhoods.
It makes the point that more than any other event or process, the violence and
fears aroused by Partition have influenced the course of modern child
development policy-making, and the relationship between the political and
cultural identities of all the actors who influence the experience of
childhoods. The link will provide more
details. (www.growingupandaway.in)
Speaker:
Dr. Vijayalakshmi Balakrishnan began her career in journalism
and has
spent the past 15+ years in evidence-based social development
programme planning and design, working both in India, and overseas.
She has a Masters degree in Development Studies, from the Institute of
Social Studies, The Hague and a post graduate diploma in social
journalism from the Times School.
spent the past 15+ years in evidence-based social development
programme planning and design, working both in India, and overseas.
She has a Masters degree in Development Studies, from the Institute of
Social Studies, The Hague and a post graduate diploma in social
journalism from the Times School.
All are
welcome.
Those wishing to have their names added to the e-mail list may please e-mail us at: nmmldirector@gmail.com
Those wishing to have their names added to the e-mail list may please e-mail us at: nmmldirector@gmail.com
The Nehru Memorial
Museum and Library
cordially invites you to The
Seminar
at 3:00
p.m. on Thursday, 6 September 2012
in the
Seminar Room, First Floor, Library
Building
on
' Kabir and Gandhi as Apostles
of Human Unity
Transcending all Religion and Caste-based Distinctions’
by
Dr.
Saral Jhingran
Former Fellow, NMML
Abstract:
Hinduism has the dubious
distinction of upholding a sublime vision of one Atman in all beings, and then
supporting extreme caste-based distinctions which deny any suggestion of basic
equality. I propose to discuss in this paper two Indian saints who rejected
such man made distinctions and declared unconditional human unity.
Kabir, a 15th century North
Indian saint, rejected all man made distinctions and declared emphatically that
one Ram (God) inhabits all living beings; and therefore there is no basic
distinction between Hindu and Turk (Muslim), or brahmin and shudra. He denied
all distinctions categorically first on the basis of God’s indwelling all; and
then, significantly, on a rational basis, saying that all have the same blood
and meat, and so on.
In 20th century India,
Mahatma Gandhi was confronted with Hindu Muslim tensions on the one hand and
the evil of untouchability on the other. He therefore set upon cleaning Indian
society of these two evils, by emphasizing the need for mutual understanding
and good will between Hindus and Muslims; and relentlessly campaigning for the
removal of the practice of untouchability from within Hindu society.
Being practical and realist, he accepted
the distinct identities of Hindus and Muslims, as also that between the “upper”
caste Hindus and the so-called untouchables, in whose case he even at first
accepted their separate nomenclature and their compulsory hereditary
profession. He was not entirely successful in his efforts at unity and harmony
between various groups of Indian society because he started with a somewhat
wrong premise of dividing the society on the basis of religion and caste. He,
however, continuously affirmed his profound conviction that his Ram lived in
the hearts of dumb millions, and could be realized only through their service.
Speaker:
Dr. Saral Jhingran got
her Ph.D. in Advaita Vedanta and Ethical Action from Rajasthan University
in 1972. She has had three Senior
Fellowships of U.G.C. She was also affiliated to NMML as
Research Scientist B, from which
she retired in 2000 . Her interests range from philosophy of religion and
ethics-her prime concern- to sociological issues.
Her publications are : The Roots of World Religions, 1982; Aspects of Hindu Morality 1989, reprint
1999; Secularism in India :A Reappraisal, 1989; Ethical Relativism and Universalism,
2001; and Madrasa Education in India: A
Study, 2010. Besides these she has published more than 40 papers in various
anthologies, and philosophical journals.
She has also presented
papers in various Seminars and Conferences, including World Philosophical
Congress, New Delhi and one in Washington on World Peace. She is presently working on the problem, “Why
be Moral? A Search for a Justification of Morality.”
All are
welcome.
Those wishing to have their names added to the e-mail list may please e-mail us at:
nmmldirector@gmail.com
Those wishing to have their names added to the e-mail list may please e-mail us at:
nmmldirector@gmail.com